Sunday, December 13, 2015

Representing Sexual Abuse in Outlander and Spotlight

I spent this weekend in 1740's Scotland and 2000's Boston thanks to Starz's Outlander and Tom McCarthy's Spotlight. These are two very different (excellent) stories depicting two very different times, but they overlap on one key element: they both contain stories of rape and molestation committed by men, on men (or boys). Here's my attempt to work out how those representations worked, and what they might mean.

Outlander's male protagonist is the strapping, fearless Scottish Jacobite soldier Jamie Fraser who is married to Claire, a time-traveling combat nurse pulled back to 1743 from 1945 (forgive the premise; it's actually great). Jamie's dealings with the Scottish rebellion from the British has left a price on his head, and when he is captured and sent to prison close to the end of the first season, Claire musters up some comrades and cattle (yes, cattle) to break Jamie out before he is hanged. However, it's not Claire who gets to him first but rather the show's villain, "Black" Jack Randall, a redcoat gone rogue who has a perverse obsession with Jamie. How perverse? Let's just say that movie blood hardly ever makes me squeamish, but Black Jack's brutal flogging -- 100 lashes -- of Jamie midway through the season made me yelp in protest despite being alone in my apartment.

Black Jack's goal is not just to torture Jamie. He wants to break him. Tobias Menzies, who plays Randall, has said that he thinks Randall is an exercise in sadism and that some viewers reckon Randall loves him, and he plays the character with just enough empathy for the viewer to feel horror and pity in equal measure. I won't go into all the details, but Black Jack breaks Jamie down not only by raping him but by inflicting so much shame against his masculinity, sexuality, and love for Claire that he is left staring, unmoving, wishing for death. And we see it all.

 Randall's sadism at work

Spotlight, on the other hand, relies on testimony by victims of Boston's priest abuse scandal to represent male sexual abuse. What starts as a seemingly regional story based on a single priest and a few hush-hush settlements begins to spiral as more leads point to a city- and even country-wide scandal. It's as if all of Boston had been muzzled for decades by the Catholic Church; the abuse was rampant, everyone knew, and no one could speak up. Shame and silencing were everywhere. We don't see reenactments of these crimes but rather feel their gravity thanks their simple multitude. Numbers speak loudly here -- 13 priests becomes 90 becomes 250 -- and the breaking down of a few survivors as the film employs them to recount what happened to them as boys is more than enough. We feel those broken spirits multiply as we see the names and addresses of the priests tally up.

One of many of the Boston priests' victims, Phil Saviano

Both stories examine what it means to be a victim just as much as they examine what it means to be a predator, especially when those victims are male. For some reason, watching Randall rape Jamie made me more uncomfortable than watching him attempt to rape Claire, which he does earlier in the season. Maybe it's because I have seen rapes against women on screen before. Heck, SVU is dedicated almost entirely to this phenomenon. Yet I think it's because seeing an ultra-masculine man who builds his manhood on his strength being broken down into helplessness was as tragic as the thought of pedophile priests singling out boys from poor families with absent fathers.  The victims are different but their pain is the same. It's that of the predators boring shame so deeply into their souls that silence is their only companion. Especially when those predators have incredibly unshakable systems of power to shelter them from justice (the priests were simply sent elsewhere; Black Jack's got Britain propping him up by his Redcoat).

What resonates most with me when comparing these stories is that we can't and shouldn't qualify shame by degree, and that watching a depiction of abuse is just as powerful as not seeing it. We tend to think of masculinity as synonymous with resiliency, as if men should be unbreakable. And if they are broken, their pain must be suffered in silence, lest they betray weakness or invoke systemic abuse. So whether or not a film or TV show chooses to physically show an instance of male sexual abuse, it's so incredibly moving and sad and important to infuse the subject matter with vulnerability and to show the power dynamics at play. In Spotlight, the Boston Globe must go after the Church and not the individual priests to make the magnitude of the scandal resonate, and that's what stories about male sexual abuse should do too, if they are approached well; they should go after the system. They can expose the cracks in the power structures that keep hegemonic masculinity afloat by emphasizing the importance of speaking up and being vulnerable. I'm not saying that every show should undertake a rape scene, but rather I am happy that these two stories were able to humanize and empathize with victims while simultaneously exposing the cowardice of the people in power to keep such atrocities under wraps.

Sunday, September 6, 2015

Mr. Robot and my guilty conscience

Permit me to explode for a moment about Mr. Robot, USA's remarkable summer series about unreliable narrator Elliot (Rami Malek) and his hacker involvement in taking down corporations.

This show is un-effing-believable. And not just because we have a hard time believing Elliot. It's visually stunning, morally argumentative, powerfully written and narratively captivating. Think Fight Club and American Psycho and A Clockwork Orange for 2015, in a 10-episode serialized form.


What I love most about this show is Elliot's unabashed, paranoid take-down of capitalism, corporate America and the hyper-connectivity of our world. There are several standout characters, including Tyrell with his Swedish chill (the excellent Martin Wallström), and Mr. Robot himself, but Elliot is the most compelling (and confusing). As a skilled hacker whose delusions fuel his drive both to destroy and also unite, Elliot's world is scattered and disjointed yet webbed like a computer security network, bits and pieces whirring together. He's an angry young man who hates greed and people and in his extreme loneliness he may or may not have the means to destroy both these things. I won't spoil it, but the question of what's real nowadays, for Elliot and hence the viewer, is ever wavering after the explosive finale.

This show unhinged me a bit this week. His stance on social media (as well as consumerism, naiveté and a host of other social maladies) is that it's an infectious disease--super spreadable and toxic. Complacency through social media leads to laziness which leads to helplessness and mental illness. It's a strong viewpoint to be fair, but it left me nevertheless extremely conflicted about how networked my life is, personally and professionally.

Here's the thing about Mr. Robot. I watched it relentlessly, captivated, glued to the TV while trying to avoid spoilers on Twitter. But as soon as a huge plot point or character reveal happened (ummmm BD Wong as the White Rose?? Wut that was amazing!) I wanted to tweet my heart out with others watching. Thus employing what Elliot denounces. Thus buying into the system he crusades against. Sam Esmail, the creator of the show, seems to be using Mr. Robot as a platform for his brutalist perspective on the world, yet he nevertheless has a platform entirely supported by advertising to get his message across (ie, basic cable broadcasting). Such a morally complicated narrative would be a no-brainer fit somewhere like HBO or Showtime, whose subscribers dictate the kind of stories told on the channel, not like USA.  Which is why this show fascinates me - it actively calls out the evils of advertising/corporations/the 1% even though those things are its foundation. That this particular show exists on basic cable makes me think of Brutalist architect Le Corbusier's Pilotis pillars (PS do he and Sam Esmail share a philosophical brain?), those concrete columns that hold up stories upon stories of concrete.  If those pillars crumble, so does the whole structure, but they are deceptively, relentless strong. So is capitalism. So is advertising. So is Mr. Robot.

 Pilotis : brutalism :: advertising : Mr. Robot

I can't wait for the next season.

Monday, August 3, 2015

The UnReal-ity of the 'Bachelor' Universe

It's been a hot minute, I know. Working in TV and social media makes it harder to dedicate your free time to TV and social media. Who knew?

Nevertheless, I am currently swept up in the faraway land known as the Bachelor/ette/inParadise franchise. There is something very interesting happening in this world, which I've written about before, but you might not know it unless you are an avid fan able to parse out which tropes and codes are being disrupted in the Bachelor-verse this summer. These disruptions fall under two categories; one within the series The Bachelorette, the other outside it, namely the seriously compelling Lifetime (what, did I say those words together?) show UnReal. 

Let's start with how Kaitlyn Bristowe, the most recent Bachelorette to be whisked away by the glamor of 'dating' 25 men on TV, purposely or purposelessly spun the show on its head. See, Kaitlyn seems to behave like a woman of 2015, meaning she has a sex drive that leads to certain events. A few weeks into the courtship, when there are still ~8 men left in the game, she sleeps with one of the contestants. Normally in this show, sex happens under verrrryyy controlled circumstances and locations that are actually called 'fantasy suites,' which serial viewers of the franchise will tell you only pop out when there are 3 guys left. Usually these 'overnight dates' happen on a tropical island, complete with pillows and candles and maybe some palm trees rustling in the wind. Everyone knows sex goes on, but it is never talked about, because the show seems to pander to what it believes to be Middle American values (for its Midwestern mom demographic, maybe). This season, Kaitlyn sleeps with Nick in Dublin, in a hotel room. It's so pedestrian in comparison, but so much more real, because the next morning the crew catches her on camera having a heart-to-heart with one of the producers on her balcony, reciting all those things we millenial women sometimes recite to ourselves and to friends after sleeping with someone too early. She doesn't regret it, but now she has to figure out how to break the news to the others. Furthermore, she had already told another contestant in private (Shawn, who would end up with her heart), that he was the one.

How did the production team approach this behavior? They sort of embraced it and altered the format of the show. Yes, they seem to have scrapped the other exotic locations in favor of staying in Dublin with a shorter schedule (could this have been a weird punishment? Nah, since producers will do whatever they can for ratings), but they actually gave Kaitlyn the go-ahead to have overnights with four men, not three. They also exposed all the slut-shaming tweets aimed at Kaitlyn in a reunion special (and my feminist heart whined as I heard this vitriol) in order to incite and maybe defend their now-controversial commentary on sex. Then Kaitlyn only met two families instead of 3, which was probably a good call on the producers' part when they must have known pretty concretely that Kaitlyn only really cared about those two guys. It may have been a misstep on the production's part to bring the 'loser' all the way to a proposal, but again, ratings rule.

 "raise your hand if you have ever felt personally victimized by Regina George Twitter trolls"

Why is this important? Finally, after a bajillion seasons of this show perpetuated archaic values, romantic inventions, and hegemonic gender roles, we're finally seeing the cracks in that rigidity. I wouldn't go so far as to say that we're getting a positive representation of healthy relationships, but Kaitlyn has ushered in a frankness about sexuality that is welcome on a show that has, for better or worse, dictated some standards around courtship and romance in pop culture. That this franchise is also responsible for Bachelor in Paradise is interesting because the otherwise proper values steeped in the Bachelor/ette are nowhere to be found in "Paradise," where sex, backstabbing, and manipulation are called "love" to hide the jealousy and competition that draws us in like any good trashy tv.

Then there's UnReal. A scripted series that draws quite tightly from the Bachelor universe (it's basically a fictional behind-the-scenes look at the Bachelor), it tells the story of the backstabbing, manipulative producers responsible for this good trashy tv. What's great about UnReal isn't so much the scandals and cat-fights the producers encourage, but that these producers are women living in the feminist/post-feminist media landscape, grappling with their conflicting desires: power and morality, danger and safety, love and lust. For example, the female showrunner Quinn is a ruthless yet intuitive boss gunning for her own franchise, and she wants to take her best associate producer, Rachel, with her, despite Rachel's paranoia that this world is drawing her irreversibly farther away from escaping the manipulations and destruction she happens to be good at.

 Quinn certainly isn't nice, but she knows people, and she knows what makes good TV.

Honestly, I sometimes feel like Rachel. It is difficult to work in media without internalizing a general feeling that the internet brings out the worst in people. Being addicted to social media, like many in my generation, has made me less patient, less able to be in the moment, less empathetic, and less able to think deeply about issues larger than 140 characters. Yet when I see complex stories on TV about complex women, I feel like at least I have a voice, because stories like mine are starting to be told in mass media. I'm trying to escape it all, but I end up sucking myself back in. Maybe it's a vicious cycle, condemning the hand that feeds me because media also tells the stories I care about, but the fact that dating shows actually resonate on my feminist scale gives me hope.

Monday, February 2, 2015

Jane the Virgin & risk-taking

Jane the Virgin mostly makes me giggle, but one episode struck more than my funny bone in the way it treats the theme of taking risks as a young, responsible woman.

This show, which is in its first season on the CW, tickles with its undercover feminism and genuine emotions amidst goofy, over-the-top characters and telenovela-inspired plot twists. Gina Rodriguez excels as Jane, a thoughtful young woman who gets accidentally artificially inseminated and (small spoiler) develops feelings for the father of the baby. Jaime Camil, as Rogelio, is actually hilarious as a superstar who discovers he is Jane's father. Add a thousand other events and people in Jane's life and you've got a hit that, surprisingly, doesn't get swept away by its own drama.

In a recent episode, Jane finds herself doing something she never thought she would; she breaks up with her stable, detective fiancé for the man whose baby she's already carrying. Michael, the fiancé, is her rock and his feelings for Jane never waver. Rafael, on the other hand, is passionate but harder to nail down. But they have undeniable chemistry, so she goes for it. This sounds like a completely typical trope in romantic comedies, which it kind of is, but for some reason it doesn't feel cliché. Here's why.

Yup, I can feel the chemistry from here. 

Up until this point, Jane has lived her life avoiding risk and instead banking on responsibility and stability. She harbors dreams of writing fiction but has gone to school for teaching. Her mom raised her as a single woman, so Jane has learned never to be dependent on men. She works two jobs to put herself through school. So when she finds herself actually a pregnant virgin at no fault of her own, she wants to throw her hands up, admit defeat to the gods of "good things come to those who wait,"  and pursue those potentially life-changing butterflies she feels with Rafael, especially after hours-long conversations with him are making her fall in love.

I sort of love this story line. First of all, Jane is a character who is strong-willed without being reckless, considerate without being demur, and a role model while still allowing room for error. We need more characters like her on television.  Second of all, the story subverts the traditional romantic comedy, which treats the woman as a shell of a person by which the obstacle of securing a man she becomes whole. Jane is already her own person with legitimate aspirations, and she is feeling things in her heart that make her want to take a risk which could enhance her life, or change it for the worse. For once, this "risking everything for love" story is one I can get behind, because Jane feels more three-dimensional than many romantic comedies--a character with real agency.

Which, of course, makes me reflect on all the times I have or haven't taken risks. Yes, I moved to two foreign countries to pursue passions, but I always knew I could come home (and alas, I have), so for some reason those adventures still feel like calculated risks. More often, though, I've had the nagging "should I text" thoughts after someone exited my life too soon (either by my design or theirs) and the hope that going all-in could change our fate. I've had the friendly brunches/drinks/dinners with exes, where I've kept my composure and shown them, mostly truthfully, that I am doing great and that my life has its direction (like Jane's, regardless of partner). Many times I've accepted these events as the right thing and eschewed regret. But I don't think I have ever irrevocably risked it all, even though when I was younger I thought I wore my heart on my sleeve; I've discovered I'm sometimes way too rational, and hence I shy away from true risk-taking behavior.  Even recently I realized, thanks to a discussion with a friend, that the way I drink (casually, never in excess) has never been to let loose to the point of forgetting or exceeding limits; it's to get a little closer to the authenticity of a moment in which the rational details of time, place and company merge with the monumental emotions of certain moments. I love feeling overwhelmed by the emotional gravity of stories I hear/read/watch, but in my own life I tend to let rationality dominate. When slightly buzzed, I feel that it's easier to merge the rational with the emotional sides of my brain and I want to get better at this sober.

But I also can't lie and say I don't dream about a moment in my life where I grab my bike, pedal through the snow, and show up unannounced at someone's door and say, let's do this. For real. You're worth the risk.